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Greener Journal of
Philosophy and Public Affairs Vol. 2(1), pp. 21-22, 2021 Copyright ©2021, the
copyright of this article is retained by the author(s) http://gjournals.org/GJPPA |
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The popularization of common
philosophy - 11
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ABSTRACT |
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ARTICLE INFO |
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Article
No.: 06082100011 Type: Short
Comm. |
Accepted: 01/07/2021 Published: 09/08/2021 |
*Corresponding
Author Zhou Mi E-mail: 1024317354@ qq.com |
Keywords:
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Briefly describe the direct theoretical
source of Marxist philosophy.
Mager
inherited all human civilization, and his direct theoretical sources were
German classical philosophy, Hegel's dialectics and Feuerbach's materialism.
Hegel put an end to metaphysics and for the first time
described the whole world as a process of movement and development and tried to
reveal its interconnections. Hegel concealed revolutionary critical factors
under his abstract and speculative idealism. Marn
saved dialectics from it and transformed it materially. Feuerbach's materialism
plays a "bridge" role in the process of transformation.
Feuerbach opposed idealism, criticized religious theology
and idealism, and restored materialism. Feuerbach's materialism had a great
influence on Marx and became the medium for him to get rid of idealism and move
towards dialectical materialism and historical materialism. Mann surpasses
Hegel and Feuerbach. Because Feuerbach did not understand the dialectical
nature of Hegel's philosophy, he abandoned dialectics altogether. Feuerbach's
materialism is metaphysical materialism.
In his critical transformation of German classical
philosophy, Marn absorbed the "rational
core" of Hegel's dialectics and the "basic core" of Feuerbach's
materialism, abandoned idealism and metaphysics, and established a new world
outlook.
How did the founder of Marxist philosophy
realize the transformation from idealism to materialism and then establish
historical materialism?
In the formation of Marne's world outlook, he experienced
the transformation from idealism to materialism.
During the Rheinische Zeitung period, Ma actively practiced, came into contact
with the problems of economic interests and communism, and was initially
influenced by materialism. Ma doubted Hegel's rationalist view of the state. According
to Hegel, "the state is the kingdom of rational freedom", but there
is a striking contradiction between Prussian reality and Hegel's rational
state. In 1843, Ma criticized Hegel and achieved important results: it is not
the state that decides the civil society, but the civil society decides the
state; It is not the state system that creates the
people, but the people create the state system. Feuerbach's materialism had a
great influence on Ma's criticism of Hegel's idealism.
The important reason why Marne changed from idealism to
materialism is the practical spirit of combining philosophical criticism with
life. Instead of using theory to cut facts, they use practice to measure and
test theories. Courage to abandon error and turn to truth.
After transforming from idealism to materialism, Marne
continued to explore the truth. Combine economics and philosophy, this paper
analyzes the social and historical nature, social and historical development of
the foundation and the power, economic basis and superstructure, historical
materialism important problems such as the class struggle, beyond the Hegel's
idealism, and overcome the limitation of the feuerbach
materialism, discovered the historical materialism, founded the new world view,
namely, dialectical materialism and historical materialism.
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Cite this Article: Zhou M. (2021). |