The popularization of common philosophy

Greener Journal of Philosophy and Public Affairs

Vol. 2(1), pp. 61-62, 2021

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The popularization of common philosophy - 31

Zhou Mi

ABSTRACT
This paper introduces the field of philosophy, western philosophy and Chinese philosophy of some common sense to popularize common sense, for popularizing the basic knowledge of philosophy, can play a role in the introduction, the basic coverage of the field of philosophy of some basic knowledge.
ARTICLE INFO
*Article No.:* 06082100031	*Accepted:* 01/07/2021 *Published:* 09/08/2021	Corresponding Author Zhou Mi* *E-mail:* 1024317354@ qq.com	*Keywords:* philosophy; popularization; common Sense.

Making all things

Chuangzi inherited and developed Lao zi's idea of taking "Tao" as the origin of the universe, and put forward the concept of "the whole world is one breath and one ear", especially highlighting the relativity of the standard of cognition. It holds that if we look at things from the perspective of common sense, it can only be "that is also right and wrong, and this is also right and wrong", and there can be no definite result. But from the height of "Tao", that is, "to observe things with Taoism", the result will be "homogeneous things", all things are homogeneous, and there is no difference between right and wrong.

This root

Tao does nothing and uses it endlessly. "Tao does nothing and does nothing". As a noumenon, Tao not only plays a mysterious and invisible role, but more importantly, its role is endless. Tao is the inexhaustible source and master of the action of things. In Zhuangzi's place, a new generalization is made with the concept of "Bungen". "Bengen" not only strengthens the original meaning of Tao, but also highlights its theoretical color of doing nothing without doing nothing, which is also the nature of the Tao of Heaven. All things in heaven and earth are generated and controlled by the Tao or the root, but the root, as an existence with or without harmony, is reflected in the changing world.

Classics

In Dong Zhongshu's time, Confucianism mainly developed in the direction of collating, studying and expounding Confucian classics. Emperor Wudi of the Han Dynasty dismissed all schools of thought and respected Confucianism only. He set up a doctor of the Five Classics. The doctor and his disciples studied the classics, from which the study of classics was born. The study of philosophy and classics is a basic characteristic of Confucianism in the Han Dynasty. Classical studies are divided into two schools: Classical studies of ancient texts with "I note the six classics"; "The Six Classics Notes to Me" of Jin Wenjing. The study of Jin Wen Jing was the mainstream of the study of Han Dynasty.

The beginning of the voice

Metaphysics in the Wei and Jin Dynasties started from the "simple talk" in the Han and Wei Dynasties, and later evolved into the "metaphysical talk of distinguishing names and distinguishing principles". During the period of Zhengshi of the Wei Dynasty, He Yan and Wang Bi, as the representatives, argued over the name and the reason, and Jin Shengyu Zhen, which was the so-called "Zhengshi Voice"."Zhengshi Voice" or "Zhengshi Xuanfeng" marked the formal rise of metaphysics, and also marked that Chinese philosophical thinking has entered a new stage dominated by reasoning and reasoning.