The popularization of common philosophy

Greener Journal of Philosophy and Public Affairs

Vol. 2(1), pp. 73-74, 2021

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The popularization of common philosophy - 37

Zhou Mi

ABSTRACT
This paper introduces the field of philosophy, western philosophy and Chinese philosophy of some common sense to popularize common sense, for popularizing the basic knowledge of philosophy, can play a role in the introduction, the basic coverage of the field of philosophy of some basic knowledge.
ARTICLE INFO
*Article No.:* 06082100037	*Accepted:* 01/07/2021 *Published:* 09/08/2021	Corresponding Author Zhou Mi* *E-mail:* 1024317354@ qq.com	*Keywords:* philosophy; popularization; common Sense.

How to understand the philosophy of the Han and Tang Dynasties "three kinds of sex"?

The theory of three kinds of nature was the mainstream of the theory of human nature in the Han and Tang Dynasties. Scholars tried to solve the theoretical contradictions exposed in the debate of good and evil nature.

The theory of three kinds of sex was first put forward by Dong Zhongshu. On the premise of his induction theory of "nature and man are mutually compatible", the innate benevolence and greed are implemented into human beings, and the three qualities are formed due to the different proportions. It can be regarded as the synthesis of the two theories of good and evil.

After Dong Zhongshu, Wang Chong demonstrated the difference between good and evil with his innate strength. From the perspective of the relationship between the first and the day after tomorrow, the first natural gas is formed and cannot be changed again, but the environment after tomorrow can change the temperament. From the human nature grade, the top and bottom products that is "extremely good extremely evil" unchanged, and in the product is due to the nature of the original good and evil and variable. Morality and propriety are still the basic criteria for Wang Chong's evaluation of good and evil.

Han Yu is another main representative of the theory of three kinds of sex. The characteristic of han yu is to develop the three kinds of sex and emotion into the three kinds of sex and emotion on the basis of distinguishing the categories of sex and emotion. He believed that the nature is innate, affection is acquired, the standard of human goodness is whether he has benevolence, righteousness, propriety, wisdom and trust of the five virtues: good character, because the five virtues nature is complete; In the five virtues are uneven; The inferior character is evil, because one virtue is not possessed. The nature of the middle product can be differentiated upward and downward through the acquired guidance, while the nature of the top product and downward product will solidify and remain unchanged. However, although the grade of the upper and lower products is unchanged, learning and enlightenment are still necessary. Because the good nature of high quality can be carried forward through learning, and the evil nature of low quality can be easily subdued through education, and make them know the sin and commit less.

How to understand Huineng Zen's theory of "knowing mind and seeing nature"?

Mind nature is the core category of Buddhist philosophy. The basic point of Huineng's "understanding mind and seeing nature" is to adhere to the purity of nature and directly connect the Buddha nature with human nature and the truth with my heart, so as to become a Buddha without the help of external cultivation effort and language as a tool of wisdom. Insight on the noumenon is the self-reflection of wisdom. "Knowing the mind and seeing the nature will become the Buddha's way", and language and writing will of course become redundant. As far as the relationship between mind and sex is concerned, sex is not independent, but in the mind. The mind is the house of sex and the sex is the master of the mind. At the same time, since nature is Buddha nature, and Buddha nature is self-enlightened, everything is subject to the highest need to become a Buddha, so the mind is either existing or bad according to the nature. Consciousness and seeing nature are the invention of the same Epiphany process of liberation.

However, knowing the mind and seeing the nature does not mean grasping the mind as a concrete object of knowledge, for in fact it is still bound to the object of knowledge without real liberation. "Realizing the truth as nature" is the self-manifestation and self-detachment of Buddha nature on the basis of breaking the inner lust and attachment.