Greener Journal of Philosophy and Public Affairs

Vol. 2(1), pp. 79-80, 2021

Copyright ©2021, the copyright of this article is retained by the author(s)

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The popularization of common philosophy - 40

 

 

Zhou Mi

 

 

 

ABSTRACT

 

 

 

This paper introduces the field of philosophy, western philosophy and Chinese philosophy of some common sense to popularize common sense, for popularizing the basic knowledge of philosophy, can play a role in the introduction, the basic coverage of the field of philosophy of some basic knowledge.

 

 

ARTICLE INFO

 

 

Article No.: 06082100040

 

 

Accepted:  01/07/2021

Published: 09/08/2021

*Corresponding Author

Zhou Mi

E-mail: 1024317354@ qq.com

Keywords: philosophy; popularization; common Sense.

 

 

 

 

 

 

 

 

 

 


How to understand Wang Anshi's theory of "the nature of emotion"?

 

Wang Anshi's theory on the use of natural feelings: firstly, the undeveloped heart is the sex, and the already developed heart is the emotion, and the "temperament is also". Love as the publication of sex, if "forget desire" "waste love", the sex itself will not be able to show, only the result of ruthless grass and wood stone can be good.

 

The second is that good and evil depend on social evaluation. As far as sex is concerned, it has nothing to do with good and evil. Good and evil are people's evaluation of whether the happiness, anger, sorrow and joy from outside accord with the social value system, while the criterion for judging good and evil lies in people's benevolence, justice and moral norms. That good and evil are socially formed, not innate. At the same time, social moral evaluation is meaningful only when it is directed at specific emotional activities

 

Third, good and evil are caused by habit. Wang Anshi also combines Confucius's "similarity of nature" with "distance of learning", but his focus is on "learning". Wang Anshi not only emphasizes the acquired nature of good and evil acts, but also highlights the variability of judgment of good and evil. He evaluates people not for a while but for the whole life. In the history of Chinese human nature theory, Wang Anshi defined the nature with distinct and consistent viewpoints, which is of great significance.

 

What kind of theory is Zhang Zai's "changing temperament"?

 

The key point of Zhang Zai's theory of human nature lies in "changing temperament". He believed that the good is not only that people follow the way of heaven, but that the way can be reflected in their own moral practice is sex. Although people are not born into the nature, "the nature is not into the mix of good and evil." The so-called "following good into nature" is actually a process of transforming good and evil into a mixture by manpower.

 

Zhang Zai puts forward the problem of mixing good and evil in the absence of sex, explaining that there are two possibilities for the development of human nature to develop towards good and evil, and the focus is on the acquired moral creation. That is, only in this diligence and indefatigable, can we expect to achieve good. "Good and anti-evil" is actually the elimination of evil. The nature of temperament is a mixture of good and evil, but people can remove evil and get rid of evil by learning the time of kindness and rebellion.

 

The relationship between the nature of heaven and earth and the nature of temperament is, in the final analysis, one of wholeness and partial. Whether it is "good and anti" or "changing temperament", it does not negate the existence of temperament materially in terms of the value of qi. Temperament is the basis of human nature. To deny temperament is to deny human existence itself, so it is impossible. The completion of the changing temperament means the perfect unity of the inner value experience and the outer ritual.

 


 

 

Cite this Article: Zhou M. (2021). The popularization of common philosophy - 40. Greener Journal of Philosophy and Public Affairs, 2(1): 79-80.