The popularization of common philosophy

Greener Journal of Philosophy and Public Affairs

Vol. 2(1), pp. 83-84, 2021

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The popularization of common philosophy - 42

Zhou Mi

Suqian Economic and Trade Vocational School

ABSTRACT
This paper introduces the field of philosophy, western philosophy and Chinese philosophy of some common sense to popularize common sense, for popularizing the basic knowledge of philosophy, can play a role in the introduction, the basic coverage of the field of philosophy of some basic knowledge.
ARTICLE INFO
*Article No.:* 06082100042	*Accepted:* 01/07/2021 *Published:* 27/08/2021	Corresponding Author Zhou Mi* *E-mail:* 1024317354@ qq.com	*Keywords:* philosophy; popularization; common Sense.

How to understand Wang Fuzhi's sex "birthday into" said?

At the end of Ming Dynasty and the beginning of Qing Dynasty, Wang Fuzhi reformed the category of nature of destiny and nature of temperament from the perspective of Qi. He inherited the neo-Confucianists' standpoint of "the destiny of heaven is called the nature" and the ideological viewpoint of "the nature as the physiology", but he put forward a new explanation from the perspective of the change and development of life and self-choice. Providence exists as an invariable noumenon in the theorist, but it is in constant change in the prince here, and both the innate "pregnancy" and the acquired "growing up" belong to Providence. From childhood to old age, the sun is decreed by people, and people are decreed by the day, so the "birthday into".

The meaning of the birth of the day of sex lies in the fact that the nature of the destiny itself is not complete, and that it is in fact completely dependent on the fact of artificial support. Man has not only the right to gain or lose, but also the ability to supplement and transform the nature of destiny. Providence is no longer a purely objective necessity, but the addition of the subject's freedom. The predestined part of human nature will gradually disappear, and the artificial part will grow, so that in the past man will effectively replace the predestined part. Such people are "Xi" in Wang Fu Zhi.He believed that "Xi", namely People's Daily life practice, ultimately determines the existence and change of "sex". People are good when they practice good and evil when they practice evil. The destiny and human nature are unified in people's practice, so both good and evil are "transferable".

How to discuss "knowing first and then"?

It was not until the rise of Neo-Confucianism in the Song Dynasty that this situation changed fundamentally. The second course developed the viewpoint of knowledge first and later into a more systematic theory.

First of all, knowing first and then in the second process is from the perspective of knowing first and guiding practice to elucidate. Cheng Yi said, knowledge is the premise of practice, if you do not know, practice can not be sustained. On the other hand, if we first get to know the essential law of things, that is, the so-called reason, then we can illuminate and guide people's way of practice.

Secondly, what echoes with knowing first and then is knowing first and then "Knowing the first time" highlights the leading role of knowledge in all activities. However, the knowledge that plays this role must be "sufficient knowledge"; fragmented knowledge is not sufficient to guide the course.

Thirdly, "true knowledge" embodies the unity of knowing and doing. Cheng Yi believes that there is a situation of knowing that the person is not good but still doing bad things. This "knowledge" is not true knowledge. In this way, in fact, the behavior is ahead of knowledge. Cheng Yi objected to the one-sided emphasis on practice as a sign of ignorance. Knowing and doing is a unified process. If there is a first, there must be a second. Knowing will lead to doing, and knowing will lead to doing.