The popularization of common philosophy

Greener Journal of Philosophy and Public Affairs

Vol. 2(1), pp. 85-86, 2021

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The popularization of common philosophy - 43

Zhou Mi

Suqian Economic and Trade Vocational School

ABSTRACT
This paper introduces the field of philosophy, western philosophy and Chinese philosophy of some common sense to popularize common sense, for popularizing the basic knowledge of philosophy, can play a role in the introduction, the basic coverage of the field of philosophy of some basic knowledge.
ARTICLE INFO
*Article No.:* 06082100043	*Accepted:* 01/07/2021 *Published:* 27/08/2021	Corresponding Author Zhou Mi* *E-mail:* 1024317354@ qq.com	*Keywords:* philosophy; popularization; common Sense.

What is Hunan scholars "know and do each other" said?

The difference between the depth and the depth of knowledge has been perceived by people since the appearance of the word "knowledge". Cheng Yi believed that the problem of knowing but not being able to do it does not actually exist. As long as there is "knowledge", one can certainly do it. Of course, the essence of such knowledge is knowing well, and knowing well is the unity of knowing and doing.

Scholars in Hunan advocated the mutual transmission of knowledge and action, and the analysis of the levels of "knowledge" was also based on this basis. The scale of "gravity" is not only used to know and do, but also to know itself. Such knowledge is divided into two levels: one is to perceive the existence of things, the other is to understand the existence and change of things. The knowledge of every man and woman is light and shallow. The purpose of a gentleman's learning is undoubtedly to emphasize knowledge and deep knowledge, while practice is the medium and bridge to communicate knowledge.

The so-called knowledge before knowledge refers to the practice of the superficial knowledge, as for deep knowledge can only be produced in practice. In the process of human cognition, there are both the first to know and the second to prophesy. It is impossible to really know things if one is separated from practice and only sits in a room and imagines. Such a concept is of great significance in the history of Chinese epistemology. Practice connects the two stages of knowledge and contributes to the interflow of knowledge and action.

How to understand Wang Shouren's view of "unity of knowledge and action"?

The unity of knowing and doing is Wang Shouren's view of knowing and doing, and is also the representative point of view of the whole Wang Shouren philosophy. Wang Shouren's unity of knowledge and action is the continuation and expansion of his psychological view. The essence of knowledge and action is in mind and in mind. Reason is not in mind, nor is action in mind. That is to say, the unity of mind, the unity of knowledge and action is undertaken by the mind, and "unity" is the unity of the mind. The meaning of the unity of knowledge and action is summarized as the following points by Wang Shouren:

One is to know and do two words to say a time. To clarify the characteristics, functions, relations and so on of knowing and doing, the unity of knowing and doing can be truly put into practice, the so-called consensus. Only in this way can the unity of knowledge and action and the division of knowledge and action be unified.

Second, the noumenon of "knowing and doing" is that knowing is doing. The noumenon of knowing and doing is the original state of knowing and doing. In terms of its original state, cicadas can not be counted as knowledge; What you know is what you do. That is what you really know.

Third, the two sides have invented each other. Knowing is the idea of doing, and doing is the work of knowing. Knowledge is the beginning of action, and action is the completion of knowledge. From the stage of cognitive activity, idea and action, initiation and completion are a unified process. Wang Shouren stressed that knowledge and action are not only interdependent, but also mutual invention. In its original sense, the two sides of knowledge and action are fused together.

Four is "a thought to start the place is line". Wang Shouren put forward the theory of the unity of knowledge and action, believing that "the good and evil of people are due to one thought", so as long as there is a bad thought is done.

Fifth, the integration of knowledge and practice is deepened into "conscience". "Conscience" is to push the reason in mind to things and things, so that things and things all have their reason, that is, to realize the unity of psychology, knowledge and action through action.