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Greener Journal of
Philosophy and Public Affairs Vol. 2(1), pp. Copyright ©2021, the
copyright of this article is retained by the author(s) |
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The popularization of common
philosophy - 50
Suqian Economic and Trade Vocational School
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ABSTRACT |
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ARTICLE INFO |
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Article
No.: 06082100050 |
Accepted: 01/07/2021 Published: 27/08/2021 |
*Corresponding
Author Zhou Mi E-mail: 1024317354@ qq.com |
Keywords:
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I think, therefore I
am
Descartes
was the founder of modern philosophy. To the basis of the reconstruction of the
ruins of the scholastic philosophy metaphysics, he believes that under the
condition of the knowledge of true and false difficult argument, we can take
the only appropriate approach is to a widespread and thorough, all will be
slightly once cleared out, looking for clear and there is no doubt the
knowledge as the base and starting point of philosophy. When we find everything
suspicious, the doubt itself expresses the incontrovertible truth,
that "I doubt" itself is incontrovertible. Thus, Descartes
established the first principle of metaphysics through the method of universal
doubt: "I think, therefore I am." "I think, therefore I am"
establishes the principle of subjectivity for modern philosophy, but it is
illegal to regard "I" as an entity of thought.
Talent idea
The philosophical concept of Descartes,
founder of rationalism in modern philosophy. According to
Descartes, philosophy must be a scientific system derived from clear and
unquestionable fundamental principles, which cannot be derived from unreliable
sensory experience, but only from innate innate
ideas. Descartes divided ideas into three categories: external ideas dependent
on sense; Imaginary ideas by means of imagination and natural ideas by means of
pure reason. The concept of innate ability is the foundation of Descartes
philosophy and rationalism.
True idea
Spinoza
inherited and developed Descartes' innate idea and put forward the theory of
"true idea". The "true idea" is the true knowledge about
the essence of things. According to Spinoza's theory of substance, cognition
does not go from thing to idea, but from idea to idea. Thus the conformity of
the idea with its object, though the criterion for measuring the true idea or
truth, is only the "external mark", and more importantly its "internal
mark", i.e. the clarity of the true idea itself. Spinoza's "true
concept" is not innate, but acquired through intuitive cognitive
activities.
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Cite this Article: Zhou M. (2021). |