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Greener Journal of
Philosophy and Public Affairs Vol. 2(1), pp. Copyright ©2021, the
copyright of this article is retained by the author(s) |
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The popularization of common
philosophy - 57
Suqian Economic and Trade Vocational School
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ABSTRACT |
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ARTICLE INFO |
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Article
No.: 06082100057 |
Accepted: 01/07/2021 Published: 27/08/2021 |
*Corresponding
Author Zhou Mi E-mail: 1024317354@ qq.com |
Keywords:
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Absolute self
The
absolute self is the core concept of Fichte's theory of knowledge. The
so-called "absolute self" is the transcendental element of all
self-consciousness, that is, self-consciousness is general, and it is the
transcendental logical basis of cognition. For Fichte, not only is the form of
knowledge, as Kant says, grounded and premised on the Ego, but the content of
knowledge, the empirical matter, is also the product of the Ego, and thus the
Absolute Ego is the ground of all reality. "Absolute self" is the
highest basis and starting point of knowledge.
Absolute identity
"Absolute
identity" is a philosophical concept of German philosopher Schelling. In
his view, philosophy, as Fichte said, should be a unified system based on a
supreme principle, but the absolute self cannot be this supreme principle. The
supreme principle of philosophy must be primary and unconditional, while the
absolute ego is conditional. Ego always stands in opposition to a non-ego,
which is not enough to serve as the first principle of philosophy. The true
supreme principle can only be the absolute itself, which is unconditional and
undifferentiated. It is neither subject nor object, but only absolute identity.
This, however, sets up an unbridgeable gulf between the world of difference and
the undifferentiated absolute.
Entity is the subject
"Substance
is subject" is the philosophical proposition of German classical philosopher
Hegel. He held that we should not only understand and express the most real
existence of the universe as substance, but also as subject, that is to say,
the basis of the unity of all things in the universe is both objective and
dynamic, and therefore is a process of self movement,
self development and self
completion.Subjectivity of substance is expressed in its pure negation;
it is the process by which the single thing splits into two, that is, it sets
itself up as the opposite, and then suspends the difference in itself, so that
it returns to itself and becomes real. It takes the end point as the starting
point, takes the end point as the purpose, only
reaches the end point to become the reality. Although Hegel's theory of
"substance is subject" is objective idealism, it also contains rich
dialectical thoughts.
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Cite this Article: Zhou M. (2021). |