Absolute truth and relative
truth
Absolute truth or the
absoluteness of truth means that any truth is the correct reflection of
objective things, which indicates that subjective and objective accord with each
other and is essentially different from falsehood. As far as human cognition is
concerned, people can understand the objective world with infinite development.
Relative truth or the relativity of truth means that any truth is an
approximate and correct understanding of objective things in a certain range to
a certain extent under certain conditions. Absolute truth and relative truth
are not two kinds of truth, but two attributes of truth. Absolute truth is
embodied through relative truth, which contains the factors of absolute truth,
and the sum of countless relative truth constitutes absolute truth.
Dialectical thinking method
Dialectical thinking,
based on the dialectical nature of concept, reveals the essence and law of the
objective world and human practice through the dialectical movement of thinking
forms such as concept, judgment, reasoning and the evolution of theoretical
system. Dialectical thinking method is a cognitive method to reveal the
dialectical development and contradictory movement of objective things and
concepts. The basic methods of dialectical thinking include :(1)
induction and deduction, (2) analysis and synthesis, (3) the rise from
abstraction to concrete, and (4) the consistency of logic and history.
Way of thinking
The mode of thinking
refers to people's rational cognition mode, which is a relatively stable mode
of thinking operation combining all elements of thinking according
to certain structure, method and program. In essence, any mode of thinking is
the internalization of the forms, forms and procedures of social practice in
the human brain, and the conceptual system of people's cognition mode and
evaluation mode.The way of thinking is based on the
way of practical activities and influenced by national tradition, social culture
and other factors.
Value
Value refers to the
utility that things can meet the needs of the subject, which is of positive
significance to people and society. Value is not an entity, but a specific
relationship between the subject and the object, that is, the object satisfies
the subject's needs with its own attributes and the benefit relationship
between the subject's needs and the object's needs. Value has objectivity and
subjectivity.
